It is the great and invincible truth of Christianity that there is no annihilation; all Nihilism is in vain. God may be fought: that is one of the meanings of the modern age; but He may not be conquered, and He may not be escaped: His Kingdom shall endure eternally, and all who reject the call to His Kingdom must burn in the flames of Hell forever.
It has, of course, been a primary intention of Nihilism to abolish Hell and the fear of Hell from men's minds, and no one can doubt their success; Hell has become, for most people today, a folly and a superstition, if not a "sadistic" fantasy. Even those who still believe in the Liberal "heaven" have no room in their universe for any kind of Hell.
Yet, strangely, modern men have an understanding of Hell that they do have not of Heaven; the word and the concept have a prominent place in contemporary art and thought. No sensitive observer is unaware that men, in the Nihilist era more than ever before, have made of earth an image of Hell; and those who are aware of dwelling in the Abyss do not hesitate to call their state Hell. The torture and miseries of this life are indeed a foretaste of Hell, even as the joys of a Christian life--joys which the Nihilist cannot even imagine, so remote are they from his experience-are a foretaste of Heaven.
But if the Nihilist has a dim awareness, even here, of the meaning of Hell, he has no idea of its full extent, which cannot be experienced in this life; even the most extreme Nihilist, while serving the demons and even invoking them, has not had the spiritual sight necessary to see them as they are. The Satanic spirit, the spirit of Hell, is always disguised in this world; its snares are set along a broad path that may seem pleasant, or at least exciting, to many; and Satan offers, to those who follow his path, the consoling thought and hope of ultimate extinction. if, despite the consolations of Satan, no follower of his is very "happy" in this life, and if in the last days (of which the calamities of our century are a small preview) there "shall be great tribulation, such as was not since the beginning of the world to this time"--still it is only in the next life that the servants of Satan will realize the full bitterness of hopeless misery.
The Christian believes in Hell and fears its fire--not earthly fire, as clever unbelief would have it, but fire infinitely more painful because, like the bodies with which men shall rise on the Last Day, it shall be spiritual and unending. The world reproaches the Christian for believing in such an unpleasant reality; but it is neither perversity nor "sadism" that leads him to do so, but rather faith and experience. Only he, perhaps, can fully believe in Hell who fully believes in Heaven and life in God; for only he who has some idea of that life can have any notion of what its absence will mean.
For most men today "life" is a small thing, a fleeting thing of small affirmation and small denial, veiled in comforting illusions and the hopeful prospect of ultimate nothingness; such men will know nothing of Hell until they live in it. But God loves even such men too much to allow them simply to "forget" Him and "pass away" into nothingness, out of His Presence which alone is life to men; He offers, even to those in Hell, His Love which is torment to those who have not prepared themselves in this life to receive it. Many, we know, are tested and purified in those flames and made fit by them to dwell in the Kingdom of Heaven; but others, with the demons for whom Hell was made, must dwell there eternally.
There is no need, even today when men seem to have become too weak to face the truth, to soften the realities of the next life; to those--be they Nihilists or more moderate humanists--who presume to fathom the Will of the Living God, and to judge Him for His "cruelty," one may answer with an unequivocal assertion of something in which most of them profess to believe: the dignity of man. God has called us, not to the modern "heaven" of repose and sleep, but to the full and deifying glory of the sons of God; and if we, whom our God thinks worthy to receive it, reject this call,--then better for us the flames of Hell, the torment of that last and awful proof of man's high calling and of God's unquenchable Love for A men, than the nothingness to which men of small faith, and the Nihilism of our age, aspire. Nothing less than Hell is worthy of man, if he be not worthy of Heaven.
Dostoyevsky:
Fathers and teachers, I ponder, "What is hell?" I maintain that it is the suffering of being unable to love. Once in infinite existence, immeasurable in time and space, a spiritual creature was given on his coming to earth the power of saying, "I am and I love." Once, only once, there was given him a moment of active lifting love, and for that was earthly life given him, and with it times and seasons. And that happy creature rejected the priceless gift, prized it and loved it not, scorned it and remained callous. Such a one, having left the earth, sees Abraham's bosom and talks with Abraham as we are told in the parable of the rich man and Lazarus, and beholds heaven and can go up to the Lord. But that is just his torment, to rise up to the Lord without ever having loved, to be brought close to those who have loved when he has despised their love. For he sees clearly and says to himself, "Now I have understanding, and though I now thirst to love, there will be nothing great, no sacrifice in my love, for my earthly life is over, and Abraham will not come even with a drop of living water (that is the gift of earthly active life) to cool the fiery thirst of spiritual love which burns in me now, though I despised it on earth; there is no more life for me and will be no more time! Even though I would gladly give my life for others, it can never be, for that life is passed which can be sacrificed for love, and now there is a gulf fixed between that life and this existence." They talk of hell fire in the material sense. I don't go into that mystery and I shun it. But I think if there were fire in material sense, they would be glad of it, for I imagine that in material agony, their still greater spiritual agony would be forgotten for a moment. Moreover, that spiritual agony cannot be taken from them, for that suffering is not external but within them. And if it could be taken from them, I think it would be bitterer still for the unhappy creatures. For even if the righteous in Paradise forgave them, beholding their torments, and called them up to heaven in their infinite love, they would only multiply their torments, for they would arouse in them still more keenly a flaming thirst for responsive, active and grateful love which is now impossible. In the timidity of my heart I imagine, however, that the very recognition of this impossibility would serve at last to console them. For accepting the love of the righteous together with the impossibility of repaying it, by this submissiveness and the effect of this humility, they will attain at last, as it were, to a certain semblance of that active love which they scorned in life, to something like its outward expression... I am sorry, friends and brothers, that I cannot express this clearly. But woe to those who have slain themselves on earth, woe to the suicides! I believe that there can be none more miserable than they. They tell us that it is a sin to pray for them and outwardly the Church, as it were, renounces them, but in my secret heart I believe that we may pray even for them. Love can never be an offence to Christ. For such as those I have prayed inwardly all my life, I confess it, fathers and teachers, and even now I pray for them every day. Oh, there are some who remain proud and fierce even in hell, in spite of their certain knowledge and contemplation of the absolute truth; there are some fearful ones who have given themselves over to Satan and his proud spirit entirely. For such, hell is voluntary and ever consuming; they are tortured by their own choice. For they have cursed themselves, cursing God and life. They live upon their vindictive pride like a starving man in the desert sucking blood out of his own body. But they are never satisfied, and they refuse forgiveness, they curse God Who calls them. They cannot behold the living God without hatred, and they cry out that the God of life should be annihilated, that God should destroy Himself and His own creation. And they will burn in the fire of their own wrath for ever and yearn for death and annihilation. But they will not attain to death....
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