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Life of St Boniface of Rome (+307)


Once upon a time, there lived in Rome a woman named Aglaida. Her father, Acacius, had once been the mayor of the city. Young and beautiful, possessing rich estates inherited from her parents, and enjoying a free life without a lawful husband, she, overcome by the passions of her frail flesh, spent her days in adultery and sin. She had a faithful slave, young and handsome, who was the steward of her house and estates. His name was Boniface, and Aglaida lived with him in a criminal relationship, satisfying her carnal desires. And there is no shame in speaking of this, for the discussion will further focus on the blessed and wondrous transformation of their lives. For when the saints are praised, their former sins are not ignored, to show that not all were blessed and righteous from their youth, but, like others, had corrupt bodies. Yet, through true repentance, a positive change in themselves, and great virtues, they became renowned for their holiness. This is recounted in the Lives of the Saints so that we sinners would not despair, but would hasten to a swift correction, knowing that with God's help, even after sinning, it is possible to be holy, if only we ourselves desire it and strive for it. Indeed, it is a beautiful, heart-warming story in which we hear how a sinner, seemingly without hope of salvation, becomes, beyond all expectation, a saint and, indeed, a martyr for Christ, like Saint Boniface, who during his life of lust served sin, but later became a confessor, a valiant ascetic, and a glorious sufferer for Christ. During his dissolute life, Boniface was a slave to sin, yet he possessed certain praiseworthy virtues: he was merciful to the poor, loving to strangers, and sympathetic to all who were in misfortune; he gave generous alms to some, lovingly provided comfort to others, and compassionately helped others. Having a firm desire to reform, Boniface often prayed to God to deliver him from the devil's wiles and help him become master of his desires and passions. And the Lord did not disdain His servant and did not allow him to sink further into sinful impurity, but deigned to arrange it so that his impure deeds were washed away by the shedding of his blood, and through this very thing his soul became like a royal purple robe and was crowned with a martyr's crown. This was accomplished in the following manner.

Akathist ''Glory to God for Everything'' (Metropolitan Tryphon Turkestanov)

 


Kontakion 1

Incorruptible King of the ages, who holds in his right hand all the paths of human life by the power of his saving Providence, we thank you for all your known and hidden blessings, for earthly life and for the heavenly joys of your future kingdom. Extend your mercies to us further, who sing:
Glory to you, O God, forever and ever.

Ikos 1

I was born into the world as a weak, helpless child, but Your Angel spread His bright wings, guarding my cradle. Since then, Your love has shone on all my paths, wondrously guiding me to the light of eternity. I glorify the generous gifts of Your Providence, revealed from the first day until now. I give thanks and cry out with all who have come to know You:
Glory to You, who called me to life;
Glory to You, who revealed to me the beauty of the universe.
Glory to You, who opened heaven and earth before me as an eternal book of wisdom; the glory of Your eternity in the midst of the temporal world.
Glory to You for Your secret and open mercies;
Glory to You for every breath of my chest.
Glory to You for every step of life, for every moment of joy.
Glory to You, O God, forever and ever.

The Calendar Question


During the Nativity season, debates emerge about the calendar issue: julian vs gregorian and when should Christmas be celebrated, I wanted to do a brief analysis on this calendar issue:

NEW YEAR - A FEAST OF HOPE



Written by Igumen Tihon


Happy New Year, beloved brothers and sisters in Christ!

Here again, God's mercy grants us a new cycle of time: the old year passes into eternity, and a new one, full of unknown gifts, enters the doors of our lives. The vain world greets it with the noise of feasts and wild joy, thinking that the change of dates can change hearts. But we, children of the Church of Christ, celebrate differently! We greet the New Year not with empty rejoicing, but with spiritual joy, thanksgiving to God, and firm hope, for we know: each new day is a new gift from the Creator, a new opportunity to draw closer to Him, a new step toward eternal salvation.

Orthodox view on ecumenism and the calendar question


A collection of sources:



2. Orthodoxy and ecumenism a chronology (history)


3. Saint Justin (Popovich) The Orthodox Church and Ecumenism

4. Why an Orthodox Christian cannot be an ecumenist

5. Ecumenism a path to perdition by Ludmila Perepelkina

6. Against false union by Alexander Kalomiros


7. Seraphim (Rose) Orthodoxy and the Religion of the Future

8. Fr Theodore Zisis Good disobedience or bad obedience?

On the Calendar question by Fr Basile Sakkas

To translate the sites into your preferred language use google translator.

Orthodox view on catholicism



A collection of sources:

1. Orthodox Witness Concerning Catholicism

2. Catholicism (vera pravoslavnaya)

3. On Papism, Two books by Fr Vladimir Guetee



4. My Exodus From Roman Catholicism by His Grace Bishop of Nazianzus Paul de Ballester


5. Archimandrite George (Kapsanis) Orthodoxy and humanism. Orthodoxy and papism

6. Archimandrite Emmanuel (Kalivas) Condemnation of the Papacy

7. Protopresbyter Mikhail Pomazansky "Keep what you have"


8. St Mikhail Novoselov on Catholicism



You can translate the sites into your preffered language using google translator.

Orthodox view on atheism and agnosticism



A collection of resources


1. Faith and the reasons for unbelief by St Varlaam Ryashentsev
https://azbyka.ru/otechnik/Varlaam_Rjashentsev/vera-i-prichiny-neverija/

2. Mystical proof for the Existence of God by St Theophan of Poltava
https://azbyka.ru/otechnik/Feofan_Bystrov/misticheskoe-dokazatelstvo-bytija-bozhija/

3. Dialogues by St Valentine Sventitsky

https://azbyka.ru/otechnik/Valentin_Sventsitskij/dialogi/

4. Belief, unbelief and doubt by Metropolitan Veniamin Fedchenkov

https://azbyka.ru/otechnik/Veniamin_Fedchenkov/o-vere-neverii-i-somnenii/

5. The Sunflower, or conformity with the Divine will by St Ioann Maximovitch of Tobolsk

https://azbyka.ru/otechnik/Ioann_Tobolskij/iliotropion/

6. Leibniz's doctrine of the origin and essence of evil by St Joseph of Petrograd

https://azbyka.ru/otechnik/Iosif_Petrovyh/svjashhennomuchenik-iosif-mitropolit-petrogradskij-zhizneopisanie-i-trudy/4_4

To translate the sites into your preferred language use google translator.

Orthodox view on the theory of evolution


A collection of sources


Fr. Konstantin Bufeev Orthodox Doctrine of Creation and Theory of Evolution
https://azbyka.ru/otechnik/bogoslovie/pravoslavnoe-uchenie-o-sotvorenii-i-teorija-evolyutsii/

St Seraphim Rose on evolution

1. https://azbyka.ru/otechnik/Serafim_Rouz/bytie-sotvorenie-mira-i-pervye-vetkhozavetnye-ljudi/

2. https://azbyka.ru/otechnik/Serafim_Rouz/pravoslavnyj-vzgljad-na-ehvoljutsiju/

Fr Daniel Sysoev
https://azbyka.ru/otechnik/Daniil_Sysoev/letopis-nachala/

To translate the books into your preferred language use google translator.

An Orthodox Christian attitude towards authorities


  St Apostle Paul says that: Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God (Rom.13:1). Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves (Rom.13:2).

St Apostle Paul himself comments his words: For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same (Rom.13:3).

DEATH TO THE WORLD


The World

According to modern vernacular, to be worldly means to be successful, to have material wealth, to have the means for self indulgence, to mingle with beautiful people, to seek and gain acceptance from the desired social class. Fame, money, self indulgence are all highly prized and glorified in our culture. Although it seems obvious that these are not meaningful, and although most people deep down know these do not provide one with happiness, the world and all its glitter somehow has achieved the highest status and is the aim of nearly all who breathe. The world demands our attention and provokes our affection.
When the saints use the term “world” they are not referring to the planet or the people who inhabit this lovely planet. The term “world” should be understood as that part of the world that is affected by or the object of human thought and behavior—or namely the passions.