Life of Saint Alexius of Rome (+412)

In Rome during the reign of Arcadius and Honorius, there lived a pious man named Euphemianus. He was a very noble and wealthy nobleman, so much so that even his servants, numbering three thousand, wore silk garments. Yet, despite all this, he was not entirely happy, for, due to the barrenness of his wife, he had no children. Euphemianus strictly observed the commandments of God and was distinguished by his kindness: daily in his home he prepared three meals for widows, orphans, the poor, the stranger, and the sick; he himself ate only after the ninth hour , sharing it with wandering monks, and until then he always fasted. If it happened that on a certain day few beggars gathered to him, and therefore he had to distribute alms less than usual, then Euphemianus would fall to the ground in grief and say:

“I am not worthy to live on the land of my God.

Confession of Saint Patrick of Ireland (V century)

 

1. I am Patrick, a sinner, a man of great ignorance, the last of the faithful, utterly despised by many. My father was Calpurnius, a deacon, son of the priest Potitus, from the village of Bonavem Tabernica. Not far from there, my father had a small villa, where I was captured. I was then about sixteen years old and did not yet know the true God. I was carried off into captivity to Ireland with many thousands of people—and quite deservedly so, for we had turned away from God, did not keep His commandments, and were disobedient to our priests, who constantly reminded us of salvation. And the Lord brought upon us the flames of His wrath and scattered us among the nations, even to the ends of the earth, where I now dwell, in my nothingness, as a stranger.

Thy Bridal Chamber Orthodox Chant

 

Thy Bridal Chamber Orthodox Chant (Appalachian version)

A heavenly beautiful chant, I highly recommend you to listen to it dear brothers and sisters!

Link to the chant:



Description of the chant:

I see Your bridal chamber adorned, O my Saviour, and I have no wedding garment that I may enter there within. Make the robe of my soul to shine, O Giver of Light, and save me".

This is the Exaposteilarion (hymn of light) sung during Bridegroom Matins on Holy Monday, Tuesday, and Wednesday.

The hymn is a reflection on the Parable of the Wedding Banquet (Matthew 22), where a guest is cast out for not wearing a wedding garment. It signifies a humble prayer to God to make the soul worthy of entering the Kingdom.

It emphasizes that while the "bridal chamber" (heaven/the Church) is ready, the individual lacks the spiritual preparation ("garment of righteousness") and needs God’s grace to be saved.

Life of Saint Mary of Egypt (V century)

"To keep the royal secret is good, but to reveal and proclaim the works of God is glorious" ( Tob. 12:7 ), so said the Archangel Raphael to Tobit when his blindness was miraculously healed. Indeed, not to keep the royal secret is terrible and disastrous, and to remain silent about the glorious deeds of God is a great loss for the soul. "And I," says Saint Sophronius , who wrote the life of the Venerable Mary of Egypt, "fear concealing Divine deeds with silence, and, recalling the impending misfortune of the servant ( Matthew 25:18, 25 ), who buried the talent given by God in the ground, I cannot help but relate the holy story that has come down to me. And let no one think," continues Saint Sophronius, "that I have dared to write an untruth when someone doubts this wondrous event: it is not fitting for me to lie about sacred things. If there are those who, having read this scripture and, astonished by this glorious event, do not believe, then may the Lord have mercy on them, for they, reflecting on the frailty of human nature, consider the miraculous deeds performed by holy people impossible. However, it is time to begin the story of the glorious event that occurred in our race.

Akathist to the Theotokos

Blessed 1400 Anniversary of the Akathist Hymn to the Theotokos to all brothers and sisters!

On Saturday of the fifth week of Great Lent, the Holy Church solemnly proclaims the Akathist , or thanksgiving praise to the Most Holy Theotokos. Consequently, the feast itself is called "Praise of the Most Holy Theotokos"

The Akathist to the Theotokos is believed to have originated after 626, when Constantinople was besieged by the Persians. During the siege, the people sought refuge in the churches of God, day and night imploring the fervent Intercessor to save their city, and Patriarch Sergius carried an icon of the Most Holy Theotokos [1] in his arms along the city walls. After the city's miraculous deliverance, this hymn glorifying the Theotokos was composed.

On egoism (Fr Savvas Agioreitis)

In the Old Testament, the Holy Spirit speaks through the Prophet Jeremiah, saying:

“Cursed is the man who trusts in man and makes flesh his arm, and whose heart turns away from the Lord” (Jer. 17:5).

Teaching on the One and Only Foundation of Salvation (Saint Nicholas of Serbia)

For no one can lay any other foundation than that which is laid, which is Jesus Christ ( 1 Cor. 3:11 )

The Jews say, "Moses is the foundation." The Muslims say, "Mohammed is the foundation." Short-sighted naturalists say, "Nature is the foundation." But we ask, "Did Moses rise from the grave? Did Mohammed ascend to heaven? Does nature provide the Holy Spirit, the Comforter?" Moses did not rise; Mohammed did not ascend to heaven; and nature not only does not provide the Holy Spirit, the Comforter, to man, but breathes malice toward him, growls at him, and shows its claws.

How to find inner peace? (Saint Macarius of Optina)

Peace comes from humility and meekness

When you want to find true peace of mind, listen to the Lord, who commanded us: "Learn from Me , for I am meek and lowly in heart, and you will find rest for your souls" ( Matt. 11:29 ). You see what the Lord commands us to learn most—humility and meekness, which alone can bring us peace. But this knowledge is not acquired once, or in a single day or year, but over time, through self-forcing and the help of God (V, 363, 491).

…When you humble yourself, you will receive peace and tranquility… (III, 18, 70).

Each One of Us is Potentially a Judas (A sermon given by St. Seraphim Rose during Great Lent, 1982)

Now when Jesus was in Bethany, in the house of Simon the leper, there came unto Him a woman having an alabaster box of very precious ointment, and poured it on His head, as he sat at meat. But when His disciples saw it, they had indignation, saying, "To what purpose is this waste? For this ointment might have been sold for much, and given to the poor." When Jesus understood it, He said unto them, "Why trouble ye the woman? for she hath wrought a good work upon Me. For ye have the poor always with you; but Me ye have not always. For in that she hath poured this ointment on My body, she did it for My burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall be also this, that this woman hath done, be told for a memorial of her." Then one of the twelve, called Judas Iscariot went unto the chief priests, and said unto them, "What will ye give me, and I will deliver Him unto you." And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray Him.

Matthew 26:6-16

Conversations on Selected Passages from the Works of Saint John Climacus (Saint Valentine Sventitsky)

 

CONVERSATION ONE

In the name of the Father and the Son and the Holy Spirit!

The Lord said to His disciples: “Enter ye through the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are there that go in through it: because narrow is the gate, and hard is the way, which leadeth unto life, and few are there that find it” ( Matthew 7:13–14 ).

When the disciples were horrified by the difficulty of the path to salvation and asked the Lord, “Who then can be saved?” Jesus looked at them and said, “With men this is impossible, but not with God: for all things are possible with God” ( Mark 10:26–27 ).

I am afraid that reading St. John's Ladder will cause this fear, this confusion, "Who can climb this Ladder?" - my spiritual children will think.

“For men this is impossible, but not for God, for all things are possible for God . ”